April 2025 – St. Juliana Catholic Church

The Resurrection of the Body / La resurrección del cuerpo

Happy Easter! I love today’s Gospel passage and the passage that immediately precedes this one (The Road to Emmaus). There are so many beautiful proofs of the Catholic faith in just these few Bible verses. Today’s Gospel hints at a core Catholic teaching: The Resurrection of the Body. Jesus proves He is not just a ghost by inviting the disciples to touch him and feel flesh and bones. A ghost cannot eat; Jesus takes fish and eats it in their presence. With these actions, Jesus is obviously present in His human body.

Later John tells us: “Beloved, we are God’s children now; what we shall be has not yet been revealed. We do know that when it is revealed we shall be like him, for we shall see him as he is.” (1 John 3:2) While we cannot know everything that lies ahead of us regarding the joys of Heaven, we do know that we will be like Jesus. Therefore, we know that our bodies will be resurrected at the end of time to live in Heaven forever.

As someone who has struggled with weight and body image, this belief is jarring at first. I want to shed my body forever when I die, not get it back! However, we will get our bodies back, but they will be glorified bodies. Things that caused health issues and struggles in this life will no longer be in Heaven. Jesus has his wounds from the Crucifixion on His body, but they no longer hurt him.

Today, let us give thanks for the gift of our bodies. Let us realize they are good and made in the image of God. And let’s take care of them the best we can on this earth, because the Holy Spirit dwells in them.

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¡Feliz Pascua! Me encanta el pasaje del Evangelio de hoy y el pasaje que precede inmediatamente a este (El camino a Emaús). Hay tantas pruebas hermosas de la fe católica en solo estos pocos versículos de la Biblia. El Evangelio de hoy insinúa una enseñanza católica fundamental: la Resurrección del Cuerpo. Jesús demuestra que no es solo un fantasma al invitar a los discípulos a tocarlo y sentir carne y huesos. Un fantasma no puede comer; Jesús toma pescado y lo come en presencia de ellos. Con estas acciones, Jesús está obviamente presente en Su cuerpo humano.

Más adelante, Juan nos dice: “Amados, ahora somos hijos de Dios; aún no se ha manifestado lo que hemos de ser. Sabemos que cuando se manifieste, seremos semejantes a él, porque lo veremos tal como él es” (1 Juan 3,2). Si bien no podemos saber todo lo que nos espera en cuanto a las alegrías del Cielo, sí sabemos que seremos como Jesús. Por lo tanto, sabemos que nuestros cuerpos resucitarán al final de los tiempos para vivir en el Cielo para siempre.

Como alguien que ha luchado con el peso y la imagen corporal, esta creencia me resulta chocante al principio. Quiero deshacerme de mi cuerpo para siempre cuando muera, ¡no recuperarlo! Sin embargo, recuperaremos nuestros cuerpos, pero serán cuerpos glorificados. Las cosas que causaron problemas de salud y batallas en esta vida ya no existirán en el Cielo. Jesús tiene sus heridas de la Crucifixión en Su cuerpo, pero ya no le duelen.

Hoy, demos gracias por el don de nuestros cuerpos. Reconozcamos que son buenos y están hechos a imagen de Dios. Y cuidémoslos lo mejor que podamos en esta tierra, porque el Espíritu Santo habita en ellos.

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Mary Thissen is a St. Louis native living in East Central Illinois with her husband and children. She is blessed with twin boys Earthside and four children now living in Heaven. When she is not working as a healthcare data analyst or caring for her boys, she enjoys studying and writing about the Catholic faith and ministering to women who are suffering through miscarriage or infertility. You can connect with Mary on Instagram @waitingonmiracles.

Feature Image Credit: Gabin Vallet, unsplash.com/photos/man-in-black-t-shirt-and-black-shorts-running-on-road-during-daytime-J154nEkpzlQ

The views and opinions expressed in the Inspiration Daily blog are solely those of the original authors and contributors. These views and opinions do not necessarily represent those of Diocesan, the Diocesan staff, or other contributors to this blog.

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St. Fidelis of Sigmaringen

Feast date: Apr 24

A former lawyer who left his profession to become a Capuchin Franciscan priest, Saint Fidelis of Sigmaringen has his liturgical memorial on April 24.

Fidelis’ life bridged the sixteenth and seventeenth centuries, a time of religious conflict in Western Europe. He died at the hands of a mob while preaching in Switzerland, where he had gone to combat the Calvinist heresy.

The future “Fidelis” received the name of Mark Rey at the time of his birth, during 1577 in present-day Germany. Mark studied at the University of Freiburg, and worked for a time as a private tutor. Eventually he went back to the university and earned his law degree around 1611.

Though he had already shown signs of devotion to God and studied canon law alongside civil law, Mark opted for a secular career as an attorney. Within a year he was known as “the poor man’s lawyer” because of his concern for the needy. Just as quickly, he became disgusted with the corrupt ways of his chosen field .

Leaving his legal practice behind, Mark decided to give his life directly to the service of Christ and the Church. In short order he received ordination as a priest, and joined the Capuchin Franciscans in Freiburg.

With his entry into the order he received the name “Fidelis,” meaning “faithful” — after the words of Jesus Christ in the Book of Revelation, “Remain faithful until death, and I will give you the crown of life.” As he embraced radical poverty and simplicity, the attorney-turned-Franciscan left his inheritance to a scholarship fund for poor seminarians, who also received his books.

Fidelis showed his love for God through prayer and fasting, while caring for his neighbors through preaching, writing, and the celebration of the sacraments. He showed particular care for the poor and sick, and was especially revered for his work among Austrian soldiers who were suffering from a plague epidemic.

During 1614 a Swiss Catholic bishop had sought help from the Capuchins, to restore the faith and counteract the spread of Calvinist Protestantism. In 1621, Fidelis was sent on the mission. He brought just four items: a Bible, a prayer book, a crucifix and a copy of the Capuchin rule.

The winter of 1621-22 was a busy period of preaching, instruction and theological disputation for the Franciscan priest. He preached not only in the pulpits of Catholic churches, but also in public places, and even in the meeting-places of the Calvinists themselves. Some Swiss Protestants responded with hostility, but many others were also brought back to the Church.

Like many cases of religious persecution during this time, Fidelis’ treatment at the hands of the Calvinists did not stem exclusively from doctrinal disagreement. National and cultural tensions also contributed, with many Swiss Protestants suspecting that the Catholic mission was part of an Austrian plot against their nation.

This volatile situation boiled over on April 24, 1622, when Fidelis’ preaching provoked a riot at a church in the village of Seewis. Some Austrian soldiers were killed in the uproar, and a would-be assassin shot at the priest.

After declining an offer of help from a Protestant, Fidelis was confronted outside the church by a mob, and told to choose between his Catholic beliefs and his life. Fidelis was defiant: “The Catholic religion is the faith of all ages. I fear not death.”

St. Fidelis was beaten and stabbed to death. The sight of his martyrdom, however, is said to have converted one of the Protestant preachers who led the mob. A succession of attested miracles led to his canonization in 1746.

Thursday in the Octave of Easter

Reading 1 Acts 3:11-26

As the crippled man who had been cured clung to Peter and John,
all the people hurried in amazement toward them
in the portico called “Solomon’s Portico.”
When Peter saw this, he addressed the people,
“You children of Israel, why are you amazed at this,
and why do you look so intently at us
as if we had made him walk by our own power or piety?
The God of Abraham, the God of Isaac, and the God of Jacob,
the God of our fathers, has glorified his servant Jesus
whom you handed over and denied in Pilate’s presence,
when he had decided to release him.
You denied the Holy and Righteous One
and asked that a murderer be released to you.
The author of life you put to death,
but God raised him from the dead; of this we are witnesses.
And by faith in his name,
this man, whom you see and know, his name has made strong,
and the faith that comes through it
has given him this perfect health,
in the presence of all of you.
Now I know, brothers and sisters,
that you acted out of ignorance, just as your leaders did;
but God has thus brought to fulfillment
what he had announced beforehand
through the mouth of all the prophets,
that his Christ would suffer.
Repent, therefore, and be converted, that your sins may be wiped away,
and that the Lord may grant you times of refreshment
and send you the Christ already appointed for you, Jesus,
whom heaven must receive until the times of universal restoration
of which God spoke through the mouth
of his holy prophets from of old.
For Moses said:

A prophet like me will the Lord, your God, raise up for you
from among your own kin;
to him you shall listen in all that he may say to you.
Everyone who does not listen to that prophet
will be cut off from the people.

“Moreover, all the prophets who spoke,
from Samuel and those afterwards, also announced these days.
You are the children of the prophets
and of the covenant that God made with your ancestors
when he said to Abraham,
In your offspring all the families of the earth shall be blessed.
For you first, God raised up his servant and sent him to bless you
by turning each of you from your evil ways.”

Responsorial Psalm Psalm 8:2ab and 5, 6-7, 8-9

R.(2ab) O Lord, our God, how wonderful your name in all the earth!
or:
R. Alleluia.
O LORD, our Lord,
how glorious is your name over all the earth!
What is man that you should be mindful of him,
or the son of man that you should care for him?
R. O Lord, our God, how wonderful your name in all the earth!
or:
R. Alleluia.
You have made him little less than the angels,
and crowned him with glory and honor.
You have given him rule over the works of your hands,
putting all things under his feet.
R. O Lord, our God, how wonderful your name in all the earth!
or:
R. Alleluia.
All sheep and oxen,
yes, and the beasts of the field,
The birds of the air, the fishes of the sea,
and whatever swims the paths of the seas.
R. O Lord, our God, how wonderful your name in all the earth!
or:
R. Alleluia.

Sequence — optional Victimae paschali laudes

Christians, to the Paschal Victim
            Offer your thankful praises!
A Lamb the sheep redeems;
            Christ, who only is sinless,
            Reconciles sinners to the Father.
Death and life have contended in that combat stupendous:
            The Prince of life, who died, reigns immortal.
Speak, Mary, declaring
            What you saw, wayfaring.
“The tomb of Christ, who is living,
            The glory of Jesus’ resurrection;
bright angels attesting,
            The shroud and napkin resting.
Yes, Christ my hope is arisen;
            to Galilee he goes before you.”
Christ indeed from death is risen, our new life obtaining.
            Have mercy, victor King, ever reigning!
            Amen. Alleluia.

Alleluia Psalm 118:24

R. Alleluia, alleluia.
This is the day the LORD has made;
let us be glad and rejoice in it.
R. Alleluia, alleluia.

Gospel Luke 24:35-48

The disciples of Jesus recounted what had taken place along the way,
and how they had come to recognize him in the breaking of bread.

While they were still speaking about this,
he stood in their midst and said to them,
“Peace be with you.”
But they were startled and terrified
and thought that they were seeing a ghost.
Then he said to them, “Why are you troubled?
And why do questions arise in your hearts?
Look at my hands and my feet, that it is I myself.
Touch me and see, because a ghost does not have flesh and bones
as you can see I have.”
And as he said this,
he showed them his hands and his feet.
While they were still incredulous for joy and were amazed,
he asked them, “Have you anything here to eat?”
They gave him a piece of baked fish;
he took it and ate it in front of them.

He said to them,
“These are my words that I spoke to you while I was still with you,
that everything written about me in the law of Moses
and in the prophets and psalms must be fulfilled.”
Then he opened their minds to understand the Scriptures.
And he said to them,
“Thus it is written that the Christ would suffer
and rise from the dead on the third day
and that repentance, for the forgiveness of sins,
would be preached in his name
to all the nations, beginning from Jerusalem.
You are witnesses of these things.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Stay With Us, Lord / Quédate con nosotros, Señor

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“Oh, how foolish you are! How slow of heart to believe all that the prophets spoke!”

What harsh words to hear from Christ! True, the disciples on the road to Emmaus did not realize (yet) that He was the one speaking. But even after this gentle rebuke, they still invite Him to stay with them after a long day of travel. There is something in their hearts that longs for more words from their Teacher. After all, the truth Christ speaks to them is what they were made for – not the panic and worry of the town they’ve just left behind.

“Were not our hearts burning within us while He spoke to us on the way?” Even before Christ made Himself known in the breaking of the bread, He was revealing Himself to them. In their heart of hearts, they recognized Truth when He spoke, and it brought them courage and hope.

How often in the journey of life are we discouraged along the way? The news programs, the media outlets, our next-door neighbor, the tabloids in the check-out aisle … the sources of disheartening news go on and on, and there seem to be more of them every day. We can imagine the disciples from Emmaus felt much the same. They have faithfully followed Christ, only to see Him tried unfairly and then brutally killed, and His followers virtually disbanded. They were sure Christ must have been the Messiah – but where are all His promises now?

Naturally, they are surprised when Christ asks them about the cause of their dismay. What traveler in or out of Jerusalem wouldn’t know about the death of the Christ? “Haven’t you heard? It’s all over town!” For these disciples, the blustering and blowing of temporary news has nearly drowned out the lasting words of Scripture and of Christ’s teachings before His death.

So, Christ journeys with them, both literally and figuratively, encouraging them on the road. He delves into Scripture, explaining how each Old Testament prophecy has been fulfilled in Him. His gentle rebuke, His explanation of Scripture, and His sanctifying presence at their meal, all remind them – and us, thousands of years later – about lasting truths: God’s promises in Scripture, His enduring love for us, the hope He has been offering us since man’s fall from grace. He has not left us alone for a single moment.

Christ’s presence in this passage serves as a reminder of a much deeper, lasting peace that endures beyond the tempests of the world. Are we, like those disciples, also foolish sometimes? Have we been slow of heart to believe His promises, the truths that endure even after empires fall and peoples perish? His word has been true from the very beginning of time, and it will be true to the very end. No matter what storms the journey of life brings, He reminds us that we will always encounter Him in Scripture and the sacraments, and in Him, find true and enduring peace.

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“¡Qué insensatos son ustedes y qué duros de corazón para creer todo lo anunciado por los profetas!”

¡Qué palabras tan duras escuchar de Cristo! Es cierto que los discípulos en el camino a Emaús no se dieron cuenta (todavía) de que Él era el que les hablaba. Pero incluso después de esta suave reprimenda, todavía lo invitan a quedarse con ellos después de un largo día de viaje. Hay algo en sus corazones que anhela más palabras de su Maestro. Después de todo, fueron creados para la verdad que Cristo les habla, no para el pánico y la preocupación del pueblo que acababan de dejar atrás.

“¡Con razón nuestro corazón ardía, mientras nos hablaba por el camino y nos explicaba las Escrituras!” Incluso antes de que Cristo se diera a conocer al partir el pan, se les estaba revelando. En lo más profundo de su corazón, reconocieron la Verdad cuando Él habló, y eso les trajo valor y esperanza.

¿Con qué frecuencia en el transcurso de la vida nos desanimamos a lo largo del camino? Los programas de noticias, los medios de comunicación, nuestro vecino de al lado, los tabloides en el pasillo de la caja… Las fuentes de noticias desalentadoras siguen y siguen, y parece que hay más cada día. Podemos imaginar que los discípulos de Emaús sintieron algo semejante. Habían seguido fielmente a Cristo, solo para verlo juzgado injustamente y luego asesinado brutalmente, y sus seguidores prácticamente desbandados. Estaban seguros de que Cristo debía haber sido el Mesías, pero ¿dónde están ahora todas sus promesas?

Naturalmente, se sorprenden cuando Cristo les pregunta cuál es la causa de su consternación. ¿Qué viajero que entra o sale de Jerusalén no sabría acerca de la muerte de Cristo? “¿No te has enterado? ¡Se sabe por toda la ciudad!” Para estos discípulos, el alboroto de las noticias temporales casi han ahogado las palabras duraderas de las Escrituras y de las enseñanzas de Cristo antes de su muerte.

Así que Cristo viaja con ellos, tanto literal como figurativamente, alentándolos en el camino. Profundiza en las Escrituras, explicando cómo cada profecía del Antiguo Testamento se ha cumplido en Él. Su suave reprensión, Su explicación de las Escrituras y Su presencia santificadora en la cena, todo les recuerda a ellos – y a nosotros, miles de años después – verdades duraderas: las promesas de Dios en las Escrituras, Su amor perdurable por nosotros, la esperanza que nos ha estado ofreciendo desde la caída del hombre. No nos ha dejado solos ni un solo momento.

La presencia de Cristo en este pasaje sirve como recordatorio de una paz mucho más profunda y duradera que perdura más allá de las tempestades del mundo. ¿Somos nosotros, como aquellos discípulos, también insensatos a veces? ¿Hemos sido duros de corazón para creer en Sus promesas, las verdades que perduran incluso después de que los imperios caen y los pueblos perecen? Su palabra ha sido verdadera desde el principio de los tiempos, y será verdadera hasta el final. No importa qué tormentas traiga la vida, nos recuerda que siempre lo encontraremos en las Escrituras y los sacramentos, y en Él, encontraremos una paz verdadera y duradera.

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Hailing from Nashville, Catherine is a graduate of Christendom College with a lifelong passion for words. Her love of writing and her Catholic Faith continue to shape her as a freelance editor, copywriter, and (aspiring) novelist, where she pursues her passions for the love and greater glory of God.

Feature Image Credit: Anton Dorph, art.diocesan.com/stock-photo/the-walk-to-emmaus-20055/

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