Do You Trust Him? / ¿Confías en Dios?

It might help to briefly summarize the Book of Job, since the book is so condensed in the readings we hear this week. After Job is afflicted, losing everything and everyone he loves most, losing bodily health and physical comfort, he is visited by three of his friends. They come to comfort him, but after sitting with him in silence for days, they chastise him. They see only guilt when God allows a man to be afflicted. The reading today comes after multiple rounds of discourse, in which Job’s friends repeat the idea that Job must have sinned, otherwise he wouldn’t be so afflicted.

Job knows that he is blameless. He intelligently summarizes his friends’ arguments and points out that he is known for being upright. Job’s repeated refrain is this: “I know that God is good and just, and that He has the right to do whatever He wants. But I have not sinned, and I don’t understand why He is letting me be afflicted. Let me state my case to Him, and let Him listen to me.”

It is in this context that Job says the words in our reading: “But as for me, I know that my Vindicator lives, and that he will at last stand forth upon the dust” (Job 19:25). Job does not say this after hearing good news. He says this at the lowest point of his life, without family and berated by friends. There is no reason for him to believe that things will get better. Yet, he still trusts God. He does not necessarily believe that his fortunes will be restored. But he trusts that God has a reason for His actions. He trusts that if God would hear him out and explain Himself to him, the answer would be sufficient. Even in excruciating pain, Job knows that God is good.

The seventy-two disciples in today’s Gospel have to practice a different sort of trust in God. Jesus sends them out “like lambs among wolves” — not good prospects for safety (Luke 10:3). Yet, He tells them to cure the sick, and also to raise the dead, cleanse lepers, and drive out demons (see Matt 10:8). How are they supposed to do this as lambs among wolves? Jesus does not say. But He expects them to work these miracles. As Job had to trust God in the midst of the most difficult experiences of his life, the seventy-two had to trust that Jesus could work miracles through them. And He did, as they report when they return.

These faithful disciples of Our Lord cause us to look within ourselves: Do you really trust God? Do you believe that He knows what He is doing and that it is good, even if His actions seem unreasonable? Do you believe that He can work miracles in you, even in the midst of danger and uncertainty? Do you trust Him, even when there appears to be no reason why you should?

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Puede resultar útil resumir brevemente el Libro de Job, ya que el libro está muy condensado en las lecturas que escuchamos esta semana. Después de que Job se ve afligido, perdiendo todo y a todos los que más amaba, perdiendo la salud corporal y la comodidad física, lo visitan tres amigos suyos. Vienen a consolarlo, pero después de sentarse con él en silencio durante días, lo castigan. Solo ven culpa cuando Dios permite que un hombre sea afligido. La lectura de hoy viene después de múltiples rondas de discursos, en los que los amigos de Job repiten la idea de que Job debe haber pecado, de lo contrario no estaría tan afligido.

Job sabe que es inocente. Resume inteligentemente los argumentos de sus amigos y señala que es conocido por ser recto. El estribillo repetido de Job es este: “Sé que Dios es bueno y justo, y que tiene derecho a hacer lo que quiera. Pero yo no he pecado, y no entiendo por qué permite que yo sea afligido. Déjame exponerle mi caso, y que me escuche”.

Es en este contexto que Job dice las palabras de la lectura de hoy: “Yo sé bien que mi defensor está vivo y que al final se levantará a favor del humillado” (Job 19,25). Job no dice esto después de escuchar buenas noticias. Lo dice en el punto más bajo de su vida, sin familia y reprendido por sus amigos. No hay razón para que crea que las cosas mejorarán. Sin embargo, todavía confía en Dios. No cree necesariamente que su fortuna será restaurada. Pero confía en que Dios tiene una razón para sus acciones. Confía en que si Dios lo escuchara y se explicara, Su respuesta sería suficiente. Incluso en medio de un dolor insoportable, Job sabe que Dios es bueno.

Los setenta y dos discípulos en el Evangelio de hoy tienen que practicar un tipo diferente de confianza en Dios. Jesús los envía “como corderos en medio de lobos”; no con buenas perspectivas de seguridad (Lucas 10,3). Sin embargo, les dice que curen a los enfermos, que también resuciten a los muertos, que limpien a los leprosos y que expulsen a los demonios (ver Mateo 10,8). ¿Cómo se supone que deben hacer esto como corderos en medio de lobos? Jesús no lo dice. Pero espera que hagan estos milagros. Así como Job tuvo que confiar en Dios en medio de las experiencias más difíciles de su vida, los setenta y dos tuvieron que confiar en que Jesús podía obrar milagros a través de ellos. Y lo hizo, como cuentan cuando regresan.

Estos fieles discípulos de Nuestro Señor nos hacen mirar adentro de nosotros mismos: ¿Realmente confías en Dios? ¿Crees que Él sabe lo que está haciendo y que es bueno, incluso si sus acciones parecen irrazonables? ¿Crees que Él puede obrar milagros en ti, incluso en medio del peligro y la incertidumbre? ¿Confías en Él, incluso cuando parece que no hay razón para que lo hagas?

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David Dashiell is a freelance author and editor in the Nashville, Tennessee area. He has three children, a degree in theology, and enjoys writing about philosophy, theology, culture, music, and comedy. You can find his personal blog, Serious Daydreams, on Substack. He is also the editor of the anthology Ever Ancient, Ever New: Why Younger Generations Are Embracing Traditional Catholicism, available through TAN Books.

Feature Image Credit: SMK open, Public Domain, art.diocesan.com/stock-photo/job-and-his-friend-17791/

Thursday of the Twenty-sixth Week in Ordinary Time

Reading 1 JB 19:21-27

Job said:

Pity me, pity me, O you my friends,
for the hand of God has struck me!
Why do you hound me as though you were divine,
and insatiably prey upon me?

Oh, would that my words were written down!
Would that they were inscribed in a record:
That with an iron chisel and with lead
they were cut in the rock forever!
But as for me, I know that my Vindicator lives,
and that he will at last stand forth upon the dust;
Whom I myself shall see:
my own eyes, not another’s, shall behold him,
And from my flesh I shall see God;
my inmost being is consumed with longing.

Responsorial Psalm PS 27:7-8A, 8B-9ABC, 13-14

R. (13) I believe that I shall see the good things of the Lord in the land of the living.
Hear, O LORD, the sound of my call;
have pity on me, and answer me.
Of you my heart speaks; you my glance seeks.
R. I believe that I shall see the good things of the Lord in the land of the living.
Your presence, O LORD, I seek.
Hide not your face from me;
do not in anger repel your servant.
You are my helper: cast me not off.
R. I believe that I shall see the good things of the Lord in the land of the living.
I believe that I shall see the bounty of the LORD
in the land of the living.
Wait for the LORD with courage;
be stouthearted, and wait for the LORD.
R. I believe that I shall see the good things of the Lord in the land of the living.

 

 

Alleluia MK 1:15

R. Alleluia, alleluia.
The Kingdom of God is at hand;
repent and believe in the Gospel.
R. Alleluia, alleluia.

Gospel LK 10:1-12

Jesus appointed seventy-two other disciples
whom he sent ahead of him in pairs
to every town and place he intended to visit.
He said to them,
“The harvest is abundant but the laborers are few;
so ask the master of the harvest
to send out laborers for his harvest.
Go on your way;
behold, I am sending you like lambs among wolves.
Carry no money bag, no sack, no sandals;
and greet no one along the way.
Into whatever house you enter, first say,
‘Peace to this household.’
If a peaceful person lives there,
your peace will rest on him;
but if not, it will return to you.
Stay in the same house and eat and drink what is offered to you,
for the laborer deserves his payment.
Do not move about from one house to another.
Whatever town you enter and they welcome you,
eat what is set before you,
cure the sick in it and say to them,
‘The Kingdom of God is at hand for you.’
Whatever town you enter and they do not receive you,
go out into the streets and say,
‘The dust of your town that clings to our feet,
even that we shake off against you.’
Yet know this: the Kingdom of God is at hand.
I tell you, 
it will be more tolerable for Sodom on that day 
than for that town.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

St. Mother Théodore Guérin


St. Mother Théodore Guérin

Feast date: Oct 03

St. Théodore Guérin, SP, was born Anne-Therese Guerin at Etables, Brittany in France on October 2, 1798.

As she was growing up, the French government was virulently anti-clerical, closing down seminaries and churches and arresting priests and religious.  Her cousin was a seminarian who lived in hiding in her parents’ devout Catholic home. He instructed her thoroughly in the faith and she displayed an advanced knowledge of theology, even at a young age.

Anne-Thérèse entered the Sisters of Providence at 26 and devoted herself to religious education. Her intellectual capacities were formidable, and she was even recognized by the French Academy for her acheivements.

In 1840 Mother Théodore Guérin was sent to Indiana, in the USA to found a convent of the Sisters of Providence in the diocese of Vincennes.  There she pioneered Catholic education, opened the first girls’ boarding school in Indiana, and fought against the anti-Catholicism prevalent in the day.

She was well known for her heroic witness to faith, her hope, and her love of God. The fledgling years of the convent of Our Lady of the Woods were difficult, with the ever present danger of it being burned down by anti- Catholics. The persecution also came from within the Church, from her own bishop, who, on not being allowed to tamper with the order’s rule, excommunicated her.  The excommunication was eventually lifted by his successor.

James Cardinal Gibbons said of her in 1904, that she was “a woman of uncommon valour, one of those religious athletes whose life and teachings effect a spiritual fecundity that secures vast conquests to Christ and His holy Church.”

She died on May 14, 1856 after a period of sickness, and her feast day is celebrated on October 3.

She was beatified by Pope John Paul II on October 25, 1998, and canonized a saint of the Roman Catholic church on October 15, 2006, by Pope Benedict XVI.

Childlike Trust / La Confianza Como los Niños

Now that I have two little boys I am often thinking about all the times in Scripture that children are depicted as the height of sanctity. On one hand, this doesn’t make a whole lot of sense. I see my two year old climbing on top of our table and getting close to jumping off and immediately think to myself, “Why are we supposed to be more like children?”

But on the other hand, it is really easy to see how Christ calls us to be more like children in today’s Gospel. They have such a beautiful innocence, they are humble because they rely on their parents for almost everything, they are more loving than anyone, and they have a contagious joy that fills the home.

There are certainly difficult moments when raising children, especially two that are under two, but the beautiful moments far outweigh the difficult ones and they even give the difficult ones purpose. When I watch my two year old laugh out loud at the wonder of bubbles or my two month old smile when he figures out his voice for the first time, I am in love.

I have to imagine that this is a small glimpse of the way God sees us all. We are all so small and insignificant compared to the glory of God, however, he chooses to love us unconditionally. We are completely dependent on God and he chooses to love us and protect us and keep us in his care. Sometimes we do things that don’t make sense. God loves us through those moments too. Like a good father guiding his children through life, God is with us.

I think perhaps today’s Gospel is meant to be read as a love letter from a father to his children. He is not so much asking us to go back to a time where we weren’t as aware of things or didn’t have knowledge of the truth, but rather, he is asking us to trust. Like the child who trusts his parents completely, God wants the same trust and humility from us so he can take care of us.

This is perhaps why the Catechism in paragraph 142 states, “By faith, man completely submits his intellect and his will to God. With his whole being man gives his assent to God the revealer. Sacred Scripture calls this human response to God, the author of revelation, the obedience of faith.”

God wants all of us. He wants us to trust him with everything that we are. This becomes difficult if we think we can do it all on our own and become our own god. But if we have the humility of a child and trust in our loving father, then God is able to love us the way that he desires, with pure, full, unconditional love.

From all of us here at Diocesan, God bless!

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Ahora que tengo dos hijos pequeños, a menudo pienso en todas las veces en las Escrituras donde se describe a los niños como la cumbre de la santidad. Por un lado, esto no tiene mucho sentido. Veo a mi hijo de dos años trepándose en la mesa a punto de saltar y de inmediato pienso: “¿Por qué se supone que debemos ser más como niños?”

Pero, por otro lado, es muy fácil ver cómo Cristo nos llama a ser más como niños en el Evangelio de hoy. Tienen una inocencia tan hermosa, son humildes porque confían en sus padres para casi todo, son más cariñosos que nadie y tienen una alegría contagiosa que llena el hogar.

Sin duda, hay momentos difíciles cuando se crían los hijos, especialmente dos que tienen menos de dos años, pero los momentos hermosos superan bastante a los difíciles e incluso les dan un propósito a los difíciles. Cuando veo a mi hijo de dos años reír a carcajadas ante la maravilla de las burbujas o a mi hijo de dos meses sonreír cuando descubre su voz por primera vez, quedo enamorado.

Tengo que imaginar que esto es un pequeño vistazo de la forma en que Dios nos ve a todos. Todos somos tan pequeños e insignificantes comparados con la gloria de Dios, sin embargo, Él elige amarnos incondicionalmente. Somos completamente dependientes de Dios y Él elige amarnos, protegernos y mantenernos bajo su cuidado. A veces hacemos cosas que no tienen sentido. Dios nos ama también en esos momentos. Como buen padre que guía a sus hijos a lo largo de la vida, Dios está con nosotros.

Creo que tal vez el Evangelio de hoy debe leerse como una carta de amor de un padre a sus hijos. No nos está pidiendo tanto que volvamos a un tiempo en el que no éramos tan conscientes de las cosas o no teníamos conocimiento de la verdad, sino que nos está pidiendo que confiemos. Como el niño que confía completamente en sus padres, Dios quiere la misma confianza y humildad de nosotros para poder cuidar de nosotros.

Tal vez por eso el Catecismo, en el párrafo 143, afirma: “Por la fe, el hombre somete completamente su inteligencia y su voluntad a Dios. Con todo su ser, el hombre da su asentimiento a Dios que revela. La sagrada Escritura llama ‘obediencia de la fe’ a esta respuesta del hombre a Dios que revela.”

Dios nos quiere a todos. Quiere que le confiemos todo lo que somos. Esto se vuelve difícil si pensamos que podemos hacerlo todo por nosotros mismos y convertirnos en nuestro propio dios. Pero si tenemos la humildad de un niño y confiamos en nuestro padre amoroso, entonces Dios es capaz de amarnos como él desea, con un amor puro, pleno e incondicional.

De parte de todos nosotros aquí en Diocesan, ¡Dios los bendiga!

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Tommy Shultz is a Business Development Representative for Diocesan. In this role he is committed to bringing the best software to dioceses and parishes while helping them evangelize on the digital continent. Tommy has worked in various diocese and parish roles since his graduation from Franciscan University with a Theology degree. He hopes to use his skills in evangelization, marketing, and communications, to serve the Church and bring the Good News to all. His favorite quote comes from St. John Paul II, who said, “A person is an entity of a sort to which the only proper and adequate way to relate is love.”

Feature Image Credit: Robert Collins, https://unsplash.com/photos/four-boy-playing-ball-on-green-grass-tvc5imO5pXk